09-09-18
Sunday Evening Service (Dig Deeper)
Mark 7:1-23
A
dispute about Ritual Washings!
Mark
7:1-5 Religious Leaders from Jerusalem come to find fault and to ask questions
about the failure of the disciples to observe ceremonial washings.
(Read Mark
7:1-5)
One day some
Pharisees and teachers of religious law arrived from Jerusalem. –
Who are the
Pharisees and teachers of religious law?
1) They
are very serious and very sincere about following God.
2) Very
Committed Jews!
a. They
wanted to make sure they understood what God meant by His Law because they did
not want to go against it.
b. When
Jesus said, Don’t work on the Sabbath, they asked the questions like ‘what is
work?’
3) They
developed during the Inter-Biblical Period.
4) Strict
followers of the ORAL Traditions of the Jews – “Talmud”
5) Most
scribes in Jesus’ Day were Pharisees.
6) Pharisees
means “The Separated Ones”
7) Their
down fall was that through their understand of What God Did Not Want Them To
Do, They turned their and other’s lives into rules of what not to do. And if
under some circumstances it would be right to do this but under different
circumstances there wouldn’t be any harm in it, rather than to take a chance at
it, a Rule was formed.
8) They
lived within RULES of WHAT NOT TO DO rather than in Relationships of Love.
9) In our
world today, The Sadducees pretty much were destroyed within the destruction of
the Temple in 70 AD by Titus.
The Pharisees lived on and they are responsible of starting
the Rebenticle Judaism that there is today.
What would the
Leaders of the Law be:
They
are the lawyers of the day, they were the ones you would go to with a question
of what is right here with this problem, they were the lawyers of our today.
There are many
things but what was one large thing that separated the Pharisees from the Sadducees?
It was
their understanding of the function of the Torah in Jewish society. In
contrast, the Pharisees believed that God did not just provide the Jews with
the Written Law, but also the Oral Law.
The
Sadducees believed in on the Torah which contains the first 5 Books of the
Bible, Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
The
Pharisees believed in the Torah and the rest of the Old Testament (Which is
Good) BUT They also believed in Oral Traditions that were passed down from
person to person over the years.
They
honored the WRITTEN LAW but there was also the ORAL LAW which was actually written
down, but it was man’s tradition and interpretation of and on top of the
WRITTEN LAW which is God’s Word.
The
even Bigger problem of that day was the they honored the ORAL LAW more so than
the WRITTEN LAW.
Here
is one way of maybe understanding the ORAL Law a little better:
“There
had grown up a great body of traditions; tradition which in the first place
were intended to be interpretations of the Law, and application of the Law to
local circumstances; Traditions which in the second place became
interpretations of the traditions, and applications of traditions; and the
traditions in the third place, which were interpretations of interpretations of
traditions!
OK
Then – Now Back to the Word…
Having come from
Jerusalem. – This
was another Official Delegation of Religious Leaders from Jerusalem, coming to
evaluate the ministry of Jesus. They wanted to see where Jesus drew His
understanding of the Law from, His Doctrine. We saw a previous delegation in
Mark 3:22, and they pronounced a harsh condemnation against Jesus. This present
delegation from
Jerusalem had already made up
their minds about Jesus and they were looking for something that they could
confirm their opinion upon.
Was it a Good
thing for Jesus to be evaluated?
The
concept of evaluating Jesus’ ministry is really a Great thing.
In outward appearance,
these men protected Israel from a potential false prophet or false messiah.
But the way they
actually evaluated Jesus was all wrong.
What was wrong by how they evaluated Jesus?
First, they already made up their mind about Jesus.
Second, they did not evaluate Jesus against the measure of God’s Word.
They evaluated Him against the measure of their religious traditions.
But eat bread with
unwashed hands: The religious leaders meant elaborate ceremonial washings, not
washing for the sake of cleanliness. The observant Jews of that time strictly
observed a rigid and extensive ritual for washing before meals.
The hand washing
described here was purely ceremonial. It wasn’t enough to properly clean your
hands if they were very dirty. You would have to first wash your hands to make
them clean, and then perform the ritual to make them Spiritually Clean. They
even had an accompanying prayer to be said during the ritual washing: “Blessed be Thou, O Lord, King of the
universe, who sanctified us by the laws and commanded us to wash the hands.”
The biblical mandate
that the priests had to wash their hands and feet prior to entering the
Tabernacle (Exodus 30:19, 40:12) provided the foundation for the wide-spread
practice of ritual washings in Palestinian and diaspora Judaism.
However for us to
understand how BIG of a Deal this was, they took away a Rabbi’s credentials for
the mere reason of not washing his hands correctly!
Demonstration of How they “Washed” within this Ceremony.
For these ceremonial washings, special stone vessels of
water were kept because ordinary water might be unclean.
To wash your hands in a special way, you started by taking
at least enough water to fill 1 ½ eggs shells. Then you poured the water over
your hands, starting at the fingers and running down towards your wrist. Then
you cleansed each palm by rubbing the fist of the other hand into it. Then you
poured water over your hands again, this time from the elbow towards the
fingers.
And here is their
reasoning behind the Ceremonial Cleansing.
·
Question: Doesn’t God
want us to Honor Him in Everything we do?
·
Question: Didn’t God
command the priests to wash their hands before serving Him?
·
Question: Shouldn’t
every faithful follower of God have the same devotion as a priest?
·
Question: Isn’t every
meal sacred to God?
·
Question: Shouldn’t we
take every opportunity to make ourselves pure before the Lord?
·
Question: Doesn’t God
Say “Who may ascent into
the hill of the Lord? Or who may stand in His Holy Place? He who has clean hands
and pure heart. Psalm 24:2-3
When the questions are put in this
way, it is easy to understand why and where they had come from.
And it is so easy to slip right into
following their logic and support their traditions.
But If in the end, you have:
·
A word
of man
·
A
tradition of man
·
A
ritual of man
·
That
has the same weight as the Word of God
·
Then
you are wrong.
·
Your
“spiritual logic” doesn’t matter.
·
You
have become wrong.
Read Mark 7:6-9
So Again - WHY,
When we look at the question of the Pharisees: Why do Your Disciples not walk according to the tradition of the
elders?
Why did Jesus respond with His First Two Words Being, “YOU HYPOCRITES!”
1st we need
to understand how this was asked to understand Jesus’ response better.
The words “ASKED HIM” that’s improper
Greek meaning they asked Him over and over again.
Have you ever noticed
a disrespectful child who wants some candy at the grocery store while the
mother is busy putting the important items on the belt for the clerk to ring
up.
Mommy, Mommy, Mommy,
Mommy, Mommy I want some. Mommy, Mommy, Mommy, Mommy, Mommy…
The Pharisees where
pestering Jesus,
Rabbi, Rabbi, Rabbi, Why don’t your disciples follow “OUR AGE-OLD
TRADITION?
The word “Practice” or “Walk” means ‘lifestyle’ or ‘have the lifestyle of’
Why do Your Disciples not walk according to the tradition of the elders?
“YOU HYPOCRITES!”
= What
does Hypocrites mean?
The word ‘Hypocrites’ come from two Greek Words: ‘Under’ and ‘To Judge’.
That is to Judge under a false mask.
To Judge under false Pretense.
To Judge under a false set of
values.
An Actor
Someone who wears a mask
These washings were commanded by tradition,
not by Scripture. The religious leaders knew this, yet they still criticized
the disciples for not obeying these traditions.
So why did Jesus
get so, so upset by this?
·
Jesus spoke so strongly because these leaders
were far too concerned with trivial matters like ritual washing.
·
When they focused on these trivial traditions,
they excluded everyone who didn’t keep the traditions.
·
And by doing this, they discouraged them from
coming to God.
So is it true
and if so How can we have the image of being religious or spiritual but in all
reality, be far from God?
And if this is
not true, why not?
·
They attend church, but their heart is far from Me.
·
They read their Bible, but their heart is far from Me.
·
They pray eloquently, but their heart is far from Me.
·
They contribute money, but their heart if far from Me.
·
They do ministry, but their heart if far from Me.
·
They love to sing, but their heart is far from Me.
·
They talk to others about Jesus, but their heart is far from Me.
“For they teach
man-made ideas as commands from God”
This
is one of the pillars of Legalism.
Taking
a commandment or opinion of men and teachings or promoting it as a doctrine
from God is what supports legalism.
It
gives man’s word the same weight as God’s Word.
“You reject the
commandment of God” or
“For you ignore God’s Law”
This
is another pillar of Legalism.
I
would be bad enough to disturb the commandments of men to the Word of God.
But
almost without fail, the Legalist or Religious Hypocrite goes the extra step,
they reject the Commandment of God and this is so they can keep their
traditions.
In
doing this, they subtract the real essence and focus of God’s Word.
And
Jesus provides us an example of this very thing.
Please read Mark
7:10-13
For Moses Said: In the
Old Testament, it clearly lays out that responsibility of children to honor
their parents. When children are young and in their parent’s household, the
parents are responsible to the children but the children are also to obey
their parents.
But
even when the children are no longer responsible to obey, they are still
responsible to honor their parents.
(7:11) “Sorry, I can’t
help you. For I have vowed to give to God what I would have given to you”
In
Greek it would read: “What I would have given to you is Corban” (that
is, a gift)
In
this practice, a son could say that his possessions or savings were vowed to
God; and therefore unavailable to help his parents.
(7:12-13)
“In this way,
you let them disregard their needy parents. And so you cancel the word of God
in order to hand down your own tradition. And this is only one example among
many others.”
Or
instead of “cancel
the word of God” it is also written as “Making the Word of God of no effect
through your tradition.”
Through
this, a son could completely disobey the command to “Honor your father and
mother” and do it while being Ultra-Religious. Jesus called this “making the Word
of God of no effect through your tradition.”
Please read Mark
7:14-16
Jesus
is speaking to the crowd, to us about the mere image of religion.
There is nothing
that enters a man from the outside which can defile him. This is not to say that there are not defiling
things that we can take into ourselves (such as pornography). But in this
specific context, Jesus spoke about ceremonial cleanliness in regard to food,
and He anticipated the time when under the New Covenant all foods would be
declared good to eat or ‘kosher’.
Please read Acts
10:15
(7:15) “The things
which come out of him, those are things that defile a man.” Or “It’s not what
goes into your body that defiles you; you are defiled by what comes from your
heart.”
The
fundamental principle is simple. Eating with unclean hands or any other such
thing that we put into us is not defiling. Rather, what comes out of us defiles
and reveals that we have unclean or defiled hearts.
Please read Mark
7:17-23
“Are you thus
without understanding also?” Or “Don’t you
understand either?”
In
response to the parable, Jesus amplified the point made to the crowd. We are
defiled from the INSIDE OUT rather than from the OUTSIDE IN, and this is
particularly True of ceremonial things like food.
(7:21a) “For from
without, out of the heart of men, proceed evil” or “For from
within, out of a person’s heart, comes evil”
God is
far more concerned with what comes OUT of us than what goes INTO us. This is
especially true when it comes to foods and traditions and rituals.
(7:21b-23)
“Evil
thoughts, adulteries, fornications” or
in complete, “Evil
thoughts, sexual immorality, theft, murder, adultery, greed, wickedness,
deceit, lustful desires, envy, slander, pride, and foolishness.”
This
is a 13-part list that exposes the kind of evil that can live in a human heart.
You don’t need to travel a long distance to find the sources of these sins. You
don’t even need to conduct an exhaustive search ether. All of these are found
within the cell phones which we carry with us everywhere we go. And, all you
need to do is look at your own heart.
The source from which these rivers of
pollution proceed is the natural heart of man.
Sin is not a splash of mud upon a man’s
exterior, it is the filth that is generated within himself.
Evil Thoughts: Every
outward act of sin is preceded by an inward act of choice. Therefore, Jesus
begins with the evil at its deepest root from which the evil action comes from
and helps us remove it from the deep upward until it has been totally removed.
Blasphemy: This
comes in two forms.
1) When
this becomes the words used against man, it means slander.
2) When
it is the words used against God, it means blasphemy.
3) The
definition of the word Blasphemy means words used against man or against God.