09-09-18
Sunday Morning Sermon
Mark 7:1-23
There is a phrase which my wife says often:
·
Cold Hands = Warm Heart
But there is another saying which I want to
address with you today:
·
Dirty Hands = Sinful Heart
Now, to what does that Really Mean?
Back when I worked on the farm and during the
winter when we overhauled an engine or two, I had rough hands and with working
in the dirty oil and grease, my hands were never this clean. My wife, Cheryl
would often be reminding me that I need to wash better.
From this, we
can come to the definition of having hands that are soiled black from doing
good-honest labor as dirty, yes, but as honest hands as well.
Or, tell me if this has ever happened to you.
Coming in at night, after working in the field
all day, on a no cabbed tractor or one in which the a/c is not working so you
have all the windows and doors that will open, wide open as you go down the
field and it just seems that no matter which way you go, the little breeze that
there is, it continues to follow you. So all day, you are in this fog of dirt.
And so when you come in the house at dark-thirty, you look as if you brought
the field in with you.
·
There is no disgrace in having dirty hands
·
Or
being caked with dirt everywhere.
·
It just Sometimes; Sometimes it just comes with
the job.
Of course, if we are using the words “dirty hands” in a symbolically way:
that meaning changes.
Then it would mean that His Hands are soiled
with Dishonesty, Betrayal, or Greed.
For example,
·
If we would say
that the Banker,
·
Or a Politician,
well, that maybe a bad example,
·
But let’s say if a Preacher has Dirty Hands,
o That is usually a serious matter.
Our Scripture for Today is Mark 7:1-23.
(Read the Scripture)
The
disciples were eating with dirty hands.
At least, that is what the Pharisees saw and
believed.
But let’s
look at this a little better than what is on the surface.
What type of men were Jesus’ disciples?
·
Most of Jesus’
Disciples were common men with many of them being fishermen by trade.
I mean, this is what they knew and this is what
they have done for their entire life. They fished.
Now unlike taking a worm down to the creak and
catching a bullhead or two, these guys
·
Used large nets
·
And they pulled their catch in by pulling
these nets on to themselves, into their boats.
·
They literally would be covered with their catch.
Now, besides Bullheads, Channel Cat
and Flat Heads, which have a
different smell all of their own,
·
The fish they
caught were scaled fish which have a
slime on their bodies that really smells
like, well, like fish.
And once you get that smell on you, it is very
difficult to get it off.
Let me explain,
·
If you are not
used to fishing,
·
When you handle
a fish or two with your finger tips or just your hands, you can most likely
remove most of the fishy smell with the use of good soap like Lava or something
like that.
But these men had
·
Tough hands and course fingers,
·
They were callused from physical work and handling
their nets,
·
Their skin on
their arms and chests and on their backs
were Rough from the sun beating down
upon them.
·
And you take
their types of bodies,
·
Then cover them with their cash crop,
·
A
boat full of slimy fish,
·
What
do you think they smelled like?
So, with knowing this,
·
It doesn’t take
a huge leap to understand
·
That the
disciples had a total different belief
system of what it meant to be clean
·
Than what the Pharisees
and the other refined folks had.
They live in a different world.
But it is very clear that this disturbed the
Pharisees.
·
This act was
just so noticeable to them that it was as if someone had loudly-belched within a fine restaurant.
That type of behavior is fine for the peasants,
·
For the working
class
·
But not for
Honored People,
o Such as the Pharisees,
o Or the Rabbis
o Nor was it acceptable behavior for the Rabbi’s
Disciples.
It is just
bad form.
And the Pharisees were big on form.
I mean, if someone doesn't hold us accountable
for our behavior,
·
If we can just
act as we wish,
·
What will happen
to us?
There were certain traditions that must be
maintained at all costs.
·
Somebody has to
save our culture from the ruin of common tastes.
It is so easy for us to ridicule the Pharisees,
·
But they were
the people who helped maintain standards within the world
·
Which just
seemed to constantly Slide
·
Towards being Sodom
and Gomorrah.
The Pharisees were the guardians of good taste,
·
The gatekeepers
at the walls of tradition.
St. Peter was telling us through Mark that the Disciples were eating with dirty hands
and the Scribes and the Pharisees were disturbed.
And he goes
on and explains their traditions.
Mark 7:3-4
“The Jews, especially the Pharisees, do not eat
until they have poured water over their cupped hands, as required by their
ancient traditions. Similarly, they don’t eat anything from the market until
they immerse their hands in water. This is but one of many traditions they have
clung to – such as their ceremonial washing of cups, pitchers, and kettles."
Tradition is an interesting
wonder.
·
It has its
pluses.
It has helped our Jewish friends maintain their
identity over thousands of years of history.
·
And it surely
sounds as if it has served them well in keeping up their personal hygiene.
Yes, Tradition had its positives.
But, It
also has its negative as well.
Let me explain:
You may have heard this before so for those,
this will be a review.
·
Put five monkeys
inside a cage.
·
Hang a banana on
a string in the cage and put a set of stairs under it.
·
It won’t be long
before one of the monkeys will go to the stairs and start to climb up towards
the banana.
·
As soon as his
feet touch the stairs, spray all of the other monkeys with cold water.
·
But it won’t
take long before another monkey will make an attempt to get the banana, which
will also result in all of the other monkeys being sprayed with cold water.
·
Pretty soon,
when a monkey tries to climb the stairs to the banana, the other monkeys will
try to stop it.
·
Now, put away
the cold water and take one of the monkeys out of the cage and put in a
different one.
·
It won’t take
too long before the new monkey will see the banana and start to climb the stairs.
·
To his surprise
and horror, all of the other monkeys will attack him.
·
After a short
while, he will learn that when he goes for the banana, he will be attacked.
·
Next, take away
another of the original five monkeys and replace it with a new one.
·
And just like
before, it will not take long before the newcomer will go to the stairs for the
banana and he too will be attacked but this time, the previous newcomer will
also take part in the punishment with enthusiasm!
·
Then as you did
before,
a. Replace a third original monkey with a new one,
b. Then the fourth,
c. And then finally the fifth.
·
Every time the
newest monkey starts up the stairs, he will be attacked.
·
But by now,
o
Most of the
monkeys that are beating him have no idea why they were not permitted to climb
the stairs
o
Nor why they are
participating within the beating of this newest monkey.
·
After replacing
all the original monkeys,
o
None of the
remaining monkeys have ever been sprayed with cold water.
·
Nevertheless, None
of the Five new monkeys will ever again approaches the stairs to try to reach
the banana.
·
Why not?
o
Because as far
as they know that's the way it's always been done around here.
Be careful
about worshiping tradition.
·
It's fine to
maintain the past--as long as the keeping of those traditions does not hinder us from being effective in the present.
The disciples
were defiling the sacred traditions by foregoing the ritual of washing
their hands, and this upset the Pharisees.
Jesus didn't
care, but other people did.
And that's
the point, isn't it?
·
God didn't care that the disciples ate with unwashed hands,
but other people did.
A church growth specialist named Bill Easum authored a book several
years ago titled, Sacred Cows Make
Gourmet Burgers.
What a great title!
In it he
told a couple of horror stories about churches being devoted to sacred cows--churches
that were determined
·
To do things the
way they had always had done things before.
For example, he told about a church that was
over one hundred years old and had been declining in membership for 30 years.
However, it was still a church with over 400 in worship. Over the past 3 years
young couples had begun buying up homes in their area of town and remodeling
them. 2 or 3 of these young couples had joined the church and asked the church
to provide a better nursery.
At the height of this church's history, the
nursery was across the hall from the worship center. However, with the aging of
the congregation, 30 years ago they decided that they could move the nursery into
the basement, and for the past 10 years, it has been closed. At that present
moment, it was used as a storage room. With the lowering of the numbers of the
congregation, they have let the basement go and it is now, damp and very musty
smelling.
The young couples approach the pastor about
starting a nursery and returning it to its original place, and even asked for
the church to provide a paid sitter so the mothers could sit in with the
congregation and hear the message.
The pastor told them that they have to talk
with
·
The Trustee Committee because what they wanted involves the use of
the facilities,
·
And they have to
talk with the Finance Committee
because the move involves money.
The couples took a deep breath and then
explained.
·
The Trustees say that the nursery could be
started,
o
But it had to
remain in the basement
o
Because the
women's organization maintains the old nursery location as a parlor.
·
The Women’s Organization said
o
That even though
“The parlor” isn't being used much these days,
o
They have put a
lot of money into making it their spot and it is such a lovely place to."
·
And the Finance Committee
o
That they would
not authorize any funds for a paid sitter,
o
Because the older
members did not need a paid sitter when they were young.
So what happened,
·
The nursery was
reestablished
·
Back down in the
dark, gloomy, musty smelling basement.
·
However, this is with the understanding that a few maintenance things
still must be stored in there as well.
·
When the nursery
was opened once again in the basement,
o
It was still cool
and damp
o
And the old carpet
still had the stains from unmentionable origin.
The young
couples went to the board meeting
·
And they offer
to spend their own money to decorate the nursery
o And pay for a sitter,
o But the
board informed them that their
church does not encourage designated giving.
Now moving
forward 2 years later,
·
This area has
really developed.
·
There are now several
thousand new couples who are living within walking distance of that very same
church.
But that
church’s congregation still feels
that they have done the right thing.
As time goes forward,
·
That church membership
continues to decline in numbers as member by member goes to see the Lord
·
And all of the
rest who remain, they just continue to grow older.
And the few young couples
·
Who had once attended
·
And who had
become members
·
And who tried to
build up the nursery ministry,
o Have now moved on to a more friendlier
environment.
William Easum wrote in his book,
·
"A report
came to him from the defeated pastor
of this dying church
·
Saying that the
church leadership is still convinced that they had done the right thing by refusing to spend the money to move the
nursery upstairs and to pay for a sitter.
·
After all,
o
They hold as
their reason,
o
Those young
couples weren't committed enough in the first place
o
Or they would
have never left!"
Holy cow!
Holy sacred
cow!
Somebody needs to hold a barbeque.
Do you know what the last 7 to 8 words are of a
dying church?
"But
We’ve Never Done It That Way."
The Pharisees were good folk.
·
Actually they were some of the best people in the
community.
·
They were simply bound to their traditions.
·
And the sad thing was:
o
This kept them from being effective in their service to God.
The Pharisees and the scribes asked Jesus,
·
"Why do
your disciples not live according to the tradition of the elders, but eat with
defiled hands?"
Coming from a human aspect, I believe we could
all say that Jesus was just a little harsh with these keepers of the norm.
But Jesus knows that He has to draw a true line
here, because this is the bases of our Faith within Him.
Jesus said to them, "You Hypocrites!
You Fakers!
You Phonys!
You Play Actors!
You Imposters!
Isaiah was right when he prophesied about you, for
he wrote, ‘These people honor me with their lips, but their hearts are far from
me. Their worship is a farce, for they teach man-made ideas as commands from
God.’” For you ignore God’s law and substitute your own tradition."
Wouldn't
you agree
That
this was Tough Talk?
·
But put yourself in Jesus' place.
He was trying to help people see God in a new
way.
·
So naturally the people
o Who hindered
him the most
o Were those who could only see God in the old way.
I am totally convinced that if Jesus was
walking with us today instead of back then,
·
He would have
the exact same fight upon Him now as He did then.
Christ will always be in
·
Upsetting the
balance business
·
Because Christ
is always calling us to a higher ground.
Christ is always doing a New Thing
·
In our lives
·
Because He is
continually helping us see new realities.
In his book, The Reputation of the Church, G.
Avery Lee cited Four Diseases which often strike the church:
·
1. Sleeping Sickness,
o The disease of a church that falls asleep in
the midst of possibilities for ministry;
·
2. Cirrhosis of
the Giver,
o The money illness of a church that practices
improper stewardship and thus limits its ministry;
·
3. Hardening of
the Hearteries,
o The disease of the heart in which a church
loses its compassion and concern for those who are in need;
·
4. Spiritual Macular
Degeneration,
o The lack of vision that keeps a church from
seeing the long-term possibilities for ministry.
Heaven help us if we suffer from any of these
dread diseases.
But certainly we could add a Fifth Disease to
this list:
·
5. Traditionitis
Compulsive Disorder,
·
An obsession
within where we have been that obscures where we are going.
We may laugh at these names of illnesses of the
church but they can be just as true of an individual.
After All,
What is the Definition of a Church?
·
Is God trying to do a new thing is your life?
·
Is God challenging some of your old prejudices?
·
Is God saying to
you that you've gotten a little too
comfortable with the status quo?
·
Is God saying
that He has more to show you about
the meaning of discipleship?
This has no connection with anyone here –
·
Or does it?
Once there was a farmer who refused to improve
himself.
·
His pastor would
try to encourage and entice him, but the man just wouldn't change.
·
His response to
the pastor was always the same:
o "I'm
not making much progress, but I'm well established."
·
One day the
pastor was driving past that man's farm, and he saw that the farmer's tractor
was stuck in the mud.
·
It seemed that no
matter what the man did, the mud flew, but the tractor stayed put.
·
After the farmer
gave it one more try and it proved to be no better off than he had been before,
·
The Farmer
started cussing up a storm that would make the moon blush.
It was at that point,
·
When the pastor
rolled down his window and hollered out to the man,
o "Well,
you're not making much progress but you certainly are well established."
That was the problem with the Pharisees in our
story for today.
·
They were really
good people.
·
The problem wasn’t
that they were bad people. No, Not At All
·
It was that they
were
o "Very Well Established"
o --Too Well Established.
And that can happen to any of us
·
If our faith is
not
o Vital,
o Energetic,
o Active,
o Bouncing,
o Animated,
o Robust
o And spiritual.
Our relationship with Christ needs to be
intense.
Christ wants to open up new possibilities.
·
Christ wants you
to move to higher ground.
Is your
Heart Open or Are You Traditionalist?